Jacques Rancière; The Radical Gap

 The Radical Gap A preface to Auguste Blanqui, Eternity by the Stars Jacques Rancière I leaf through the programme and learn that the very stars themselves – which, I am irmly convinced, should be but rarely disturbed, and even then only for high reasons of meditative gravity … – the very stars are present!1 Mallarmé penned these ironic lines about a ballet performance at the Eden Theatre. Nevertheless, such stellar lights seem as natural to the choreographer as they do to the poet. This is less obviously the case when the one disturbing the stars is a revolutionary leader. Of…

Keston Sutherland’s statement for ‘Revolution and/or Poetry’

  Statement for ‘Revolution and/or Poetry’ I Once upon a time, Ezra Pound: ‘The common or homo canis snarls violently at the thought of there being ideas which he doesn’t know. He dies a death of lingering horror at the thought that even after he has learned even the newest set of made ideas, there will still be more ideas, that the horrid things will grow, will go on growing in spite of him.’ Earlier but closer to us now, Rosa Luxemburg: ‘No coarser insult, no baser defamation, can be thrown against the workers than the remark “Theoretical controversies are…

Antonio Negri; Is It Possible to Be Communist Without Marx?

This paper explores the question of whether it is possible to be a communist without Marx. This entails encountering the ontological dimension of communism, that is, the material tenor of this ontology, its residual effectiveness, the desire of human beings to go beyond capital, and the reality of the episode of statism. (The Idea of Communism; Volksbühne Berlin, 2010) G. Deleuze and F. Guattari, What is philosophy?, (Columbia University Press, 1994), 144 K. Marx, Grundrisse: Foundations of the Critique of Political Economy (Penguin Books, 1993), 296 CRITICAL HORIZONS A JOURNAL OF PHILOSOPHY AND SOCIAL THEORY

Jacques Rancière; The Emancipated Spectator

Jacques Rancière; The Emancipated Spectator (Full book) The foremost philosopher of art argues for a new politics of looking. The theorists of art and film commonly depict the modern audience as aesthetically and politically passive. In response, both artists and thinkers have sought to transform the spectator into an active agent and the spectacle into a communal performance. In this follow-up to the acclaimed The Future of the Image, Rancière takes a radically different approach to this attempted emancipation. First asking exactly what we mean by political art or the politics of art, he goes on to look at what…

Jacques Rancière; Disagreement: Politics and Philosophy

 Jacques Rancière; Disagreement: Politics and Philosophy (Full book) “Is there any such thing as political philosophy?” So begins this provocative book by one of the foremost figures in Continental thought. Here, Jacques Rancière brings a new an highly useful set of terms to the vexed debate about political effectiveness and “the en of politics.” What precisely is at stake in the relationship between “philosophy” and the adjective “political”? In Disagreement, Rancière explores the apparent contradiction between these terms and reveals the uneasy meaning of their union in the phrase “political philosophy”—a juncture related to age-old attempts in philosophy to answer…

Jacques Rancière; Althusser’s Lesson

Jacques Rancière, Althusser’s Lesson (Full book) Jacques Rancière’s first major work, Althusser’s Lesson appeared in 1974, just as the energies of May 68 were losing ground to the calls for a return to order. Rancière’s analysis of Althusserian Marxism unfolds against this background: what is the relationship between the return to order and the enthusiasm which greeted the publication of Althusser’s Reply to John Lewis in 1973? How to explain the rehabilitation of a philosophy that had been declared ‘dead and buried on the barricades of May 68’? What had changed? The answer to this question takes the form of…