Félix Guattari; The Anti-Œdipus Papers

Félix Guattari; The Anti-Œdipus Papers Full book Notes and journal entries document Guattari and Deleuze’s collaboration on their 1972 book Anti-Œdipus. “The unconscious is not a theatre, but a factory,“ wrote Gilles Deleuze and Félix Guattari in Anti-Œdipus (1972), instigating one of the most daring intellectual adventures of the las half-century. Together, the well-known philosopher and the activist-psychiatrist were updating both psychoanalysis and Marxism in light of a more radical and “constructivist“ vision of capitalism:“Capitalism is the exterior limit of all societies because it has no exterior limit itself. It works well as long as it keeps breaking down.“ Few people…

Gilles Deleuze; Two Regimes of Madness (1975-1995)

Gilles Deleuze; Two Regimes of Madness, Revised Edition | Texts and Interviews 1975-1995 | Full book     Gilles Deleuze Edited by David Lapoujade | Translated by Ames Hodges and Mike Taormina The texts and interviews gathered in this volume cover the last twenty years of Gilles Deleuze’s life (1975-1995), which saw the publication of his major works: A Thousand Plateaus (1980), Cinema I: Image-Movement (1985), Cinema II: Image-Time (1985), all leading through language, concept and art to What is Philosophy? (1991). They also document Deleuze’s increasing involvement with politics (Toni Negri, terrorism, etc.). The texts of Two Regimes of Madness complete…

Deleuze and Guattari; May ’68 Did Not Take Place

In historical phenomena such as the revolution of 1789, the Commune, the revolution of 1917, there is always one part of the event that is irreducible to any social determinism, or to causal chains. Historians are not very fond of this point: they restore causality after the fact. Yet the event itself is a splitting off from, a breaking with causality; it is a bifurcation, a lawless deviation, an unstable condition that opens up a new field of the possible. In physics, Ilya Prigogine spoke of states in which the slightest differences persist rather than cancel themselves out, and where…

Kristin Ross; May ’68 and its Afterlives

Kristin Ross; MAY ’68 AND ITS AFTERLIVES (Full book) During May 1968, students and workers in France united in the biggest strike and the largest mass movement in French history. Protesting capitalism, American imperialism, and Gaullism, 9 million people from all walks of life, from shipbuilders to department store clerks, stopped working. The nation was paralyzed—no sector of the workplace was untouched. Yet, just thirty years later, the mainstream image of May ’68 in France has become that of a mellow youth revolt, a cultural transformation stripped of its violence and profound sociopolitical implications. Kristin Ross shows how the current…

Félix Guattari; IN FLUX

Maurice Nadeau: Could you briefly explain how your collaboration came into being? Félix Guattari: This collaboration is not the product of a simple meeting of two individuals. Aside from a combination of circumstances, we were also led to it by a whole political context. Initially it was less a question of pooling knowledge than the accumulation of our uncertainties, and even a certain distress in the face of the turn of events after May ’68. We are part of a generation whose political consciousness was born in the enthusiasm and naivete of the Liberation, with its conspiratorial mythology of fascism….

Galina Rymbu; Poems

UNTITLED I change at Trubnaya metro and see — fire I get off at the university and see — fire I go down the escalator at Chistye Prudy and see — fire when we fall at Begovaya, at Vykhino, we see — fire, fire, fire boys and girls their eyes filled with blood (to hell with ’68) students in hats with pompons walking silently next to me and suddenly they start to shout: “FIRE! FIRE! FIRE!” suffocating in dark leggings the universities flare up the textbooks of cowardly literature mixed with lusterless works flare up along with me only tonight we became younger and everyone wants to be…

CELAN SPUREN (2)

PC Notizen vom 10. Mai 1968 : Nächtliche Herausforderungen, wie Pascals von Feuer illuminierte Nacht vom 23. November 1654 (tief eingenäht ins Futter seiner Jacke), ich spreche und schreibe (durchschreibe) aus einem Ensemble erhoffter Stimmen – aber nie mit gefalteten Händen – von zwei Stunden weißen durchsichtigen Explosionen, ein Vernunftzerkrachen im Jahr der Gnade (magnalia dei), Zündholzgedanken eben. Die imago als genealogische Praxis verstanden. Rembrandt ist einer der Malerkönige. Seine Technik des Verbergens, besonders in den späteren Selbstbildnissen, scheint uns eine umso größere Wahrheit zu offenbaren. Mal Zeuxis, mal Demokrit löst sich bei ihm alles in nichts auf. Die  …